The Anthropocene, sign of a time of survival and profound collapses, our time of the world, has witnessed the resurgence of the abundant use of the word apocalypse. This fundamental term of Western eschatology, originally referred to the Apocalypse of John, the last book of the Christian Bible, has been used – even by academics and scientists – with the common sense of great and generalized destruction, or, if you like, end of the world. In the context of Western civilization, however, the influence of the canonical interpretation of the Book of Revelation, consolidated by the so-called Fathers of the Church in the emergence of the Common Era, also constituted one of the pillars of support for the regime of truth, the notion of time and of the sense of History, which, precisely in the Anthropocene, are intertwined in an agonizing crisis. In this thesis, a philosophical study that I consider preambular, a reflection is proposed based on non-normative references – therefore, dissonant – on the message, the disputes and the troubled process of reception of the Book of Revelation in Western culture, which it also contributed to define. Refusing to adhere to the hermeneutical systems that, as part of secularized eschatology in Modernity, were appropriated in political terms by the left as a millenarian utopia and, in an increasingly dangerous way, by the right, as a justification for Christian violence, the thesis proposes to present a reading linked to contemporary efforts of critical thinking that contributes to convening an immanent alliance between humans and non-humans. An alliance that helps to curb the ends of so many worlds threatened by the unsustainable advance of capitalist forms of material and ontological predation of the planet.